TUJUAN AKUNTANSI PERTANIAN BERBASIS FILOSOFI RANGKIANG

  • Khadijah Ath Thahirah Universitas Dharma Andalas
  • Dedi Fernanda Universitas Dharma Andalas
Keywords: Akuntansi Pertanian; Kemakmuran Bersama; Minangkabau; Rangkiang;

Abstract

Penelitian ini bertujuan untuk menemukan tujuan dari akuntansi pertanian yang dimiliki masyarakat Minangkabau berbasis filosofi rankiang. Metode yang digunakan adalah analisa terhadap makna-makna yang terkandung pada fungsi dan bentuk dari beberapa jenis rangkiang. Penelitian ini menemukan bahwa masyarakat Minangkabau memiliki praktik akuntansi pertanian yang tidak bertujuan untuk memenuhi kepentingan diri sendiri apalagi mengutamakan laba, namun lebih mengutamakan kemakmuran bersama dalam masyarakat. Bahkan rangkiang hadir sebagai pendukung masyarakat dalam menunaikan kewajiban agama Islam yaitu zakat.

Abstract: The Goals of Agricultural Accounting Based on the Rangkiang Philosophy. This study aims to find the objectives of agricultural accounting owned by the Minangkabau community based on the rankiang philosophy. The method used is an analysis of the meanings contained in the functions and forms of several types of rangkiang. This study found that the Minangkabau people have agricultural accounting practices that do not aim to fulfill their own interests, let alone prioritize profit, but prioritize mutual prosperity in society. Even cheerful is present as a supporter of the community in fulfilling the Islamic religious obligation, namely zakat

Abstract

This study aims to find the objectives of agricultural accounting practices that the Minangkabau community had in the past. The four types of rangkiang with different functions and forms are believed to have important philosophies and meanings for the Minangkabau people. The method used in this research is to trace the meanings of the functions and forms of various types of rankiang buildings. This study found that the Minangkabau community has agricultural accounting practices that do not aim to fulfill their own interests, prioritize profit, but prioritize mutual prosperity in society. Even rangkiang is present as a supporter of the community in fulfilling the Islamic religious obligation, namely zakat.

Downloads

Download data is not yet available.

References

Brunskill, Vernacular Architecure: An Illustrated Handbook, (Faber & Faber, 4th ed, 2000), pp.27-28

Dewi (2010). Arsitektur Vernakular Minangkabau (Kajian Arsitektur dan Eksistensi Rumah Gadang dilihat dari pengaruh dan perubahan Budaya). Skripsi. Universitas Indonesia.

Fauzy, B, Antariksa, P. Salura. (2012). Memahami Relasi Konsep Fungsi, Bentuk dan Makna Arsitektur Rumah Tinggal Masyarakat Kota Pesisir Utara di Kawasan Jawa Timur, Kasus Studi: Rumah Tinggal di Pecinan Kampung Karangturi dan Kampung Jawa Sumber Girang, Lasem. Seminar Nasional Dies Jurusan Arsitektur Universitas Kristen Petra "Towards Emphatic Architecture" (pp. -). Surabaya: Jurusan Arsitektur Universitas Kristen Petra

Harkaneri. (2014). Memahami Praktek Bagi-Hasil Kebun Karet Masyarakat Kampar Riau. Jurnal Al-Iqtishad, Volume 2(10),14-38.

Izzah, D. (2018). Kearifan Lokal pada Sistem Bagi Hasil Petani Cengkeh di Bobaneigo, Halmahera Utara Maluku Utara. Tesis. Program Magister Akuntansi Pascasarjana FEB Universitas Brawijaya Malang.

Kurniawan et al. (2014). Biological Assets Valuation reconstruction: A Critical Study of IAS 41 on agricultural accounting in Indonesian Farmers. International Conference on Accounting Studies. 18-19 August, Kuala Lumpur, Malaysia

Ladd, Nick. 2003. What Is Vernacular Architecture? ARCH 420 – September 30.

Madjo-Indo. (1999). Kato Pusako Papatah, Patitih, Mamang, Pantun Ajaran dan Filsafat Minangkabau, PT Rora Karya, Jakarta.

Marthala, A. E., (2013). Rumah Gadang Kajian Filosofi Arsitek Minangkabau

Moustafa, A. (1988). Architectural Representation and Meaning: Towards a Theory of Interpretation. Massachusetts: The Massachusetts Institute of Technology.

Mulawarman, A. D. (2019). Akuntansi Pertanian: A Prophetic Legacy. Penerbit Peneleh.

Mulawarman, A. D. (2020). Jalan Laba Petani: Falāh al-Fallāh. Jurnal Riset dan Aplikasi: Akuntansi dan Manajemen, 4(2), 213-222.

Navis, A.A. (1986). Alam Takambang Jadi Guru, Adat dan Kebudayaan Minangkabau. Jakarta.

Oliver, Paul (ed.) 1997 Encyclopedia of Vernacular Architecture of the World. 3 vols. Cambridge: Cambridge University Press.

Rapoport, Amos. 2006. Vernacular Design as a Model System. In Asquith, Lindsay and Marcel Vellinga (eds). Vernacular Architecture in the Twenty-First Century. Theory, Education and Practice. London and New York: Taylor & Francis.

Ravi S. Singh. 2006. Defining „Vernacular‟: Changing Vernacular Houses around Varanasi, UP (India)Durckheim 1925 Les formes elementaires de la vie religieuse. Felix Alcan Paris

Rizaldy, N. (2012). Menemukan Lokalitas Biological Asstes: Pelibatan Etnografis Petani Apel. Jurnal Akuntansi Multiparadigma. Vol.3, No.3. hal 334-501.

Wahyuni, A. S. (2013). Penyesuaian Konsep Bagi Hasil Adat-Syariah. Jurnal Akuntansi Multiparadigma, 4(3), 467-478.

Published
2021-03-18
How to Cite
Khadijah Ath Thahirah, & Dedi Fernanda. (2021). TUJUAN AKUNTANSI PERTANIAN BERBASIS FILOSOFI RANGKIANG. Imanensi: Jurnal Ekonomi, Manajemen, Dan Akuntansi Islam, 6(1), 23-32. https://doi.org/10.34202/imanensi.6.1.2021.23-32